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#FairyTaleTuesday

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In Japanese folklore be sure you follow the appropriate protocols when building your home: if a pillar is placed upside down, the spirit of the dead tree, the sakabashira, will manifest as a luck-stealing poltergeist, moaning and causing misery. #FairytaleTuesday

🖼: M. Meyer

#FairyTaleTuesday: `The symbolic plant of the Equinox in Druidry is the trefoil or shamrock, which is also customarily worn on St. Patrick’s Day, 17th March – almost at the time of the Spring Equinox. Usually associated with St Patrick in fact the shamrock is probably the national emblem of Ireland because of its earlier Druidic associations, and it is seen by some authorities as a survival of the trignetra, a Christianised wheel or sun symbol.`
Source: druidry.org/druid-way/teaching

#FairyTaleTuesday: `There are several ancient Neolithic monuments aligned to the Spring equinox, the most famous of which has been called "cairn T" at Loughcrew Megalithic complex. It features some of the most beautiful primitve rock art in Ireland, and during the Spring and Autumn equinoxes, the sun lights these designs up through a portal for almost an hour, shaped by the stones of the passage.`
Source: emeraldisle.ie/spring-equinox

#FairyTaleTuesday: `It was on the first day of Beltaine, that is called now May Day, the Tuatha de Danaan came, and it was to the north-west of Connacht they landed. But the Firbolgs, the Men of the Bag, that were in Ireland before them, and that had come from the South, saw nothing but a mist, and it lying on the hills.
Eochaid, son of Erc, was king of the Firbolgs at that time, and messengers came to him at Teamhair, and told him there was a new race of people come into Ireland, but whether from the earth or the skies or on the wind was not known, and that they had settled themselves at Magh Rein.
They thought there would be wonder on Eochaid when he heard that news; but there was no wonder on him, for a dream had come to him in the night, and when he asked his Druids the meaning of the dream, it is what they said, that it would not be long till there would be a strong enemy coming against him.
Then King Eochaid took counsel with his chief advisers, and it is what they agreed, to send a good champion of their own to see the strangers and to speak with them. So they chose out Sreng, that was a great fighting man, and he rose up and took his strong red-brown shield, and his two thick-handled spears, and his sword, and his head-covering, and his thick iron club, and he set out from Teamhair, and went on towards the place the strangers were, at Magh Rein.` #Celtic
Source: Gods and Fighting Men by Lady Gregory - Project Gutenberg eBook
hear-me.social/@NeuKelte/11414

hear-me.social -- Say what is on your mind, but with respect1. Neu-Kelte 🌻💙💛🌻 (@NeuKelte@hear-me.social)Attached: 1 image #FairyTaleTuesday: `It was in a mist the Tuatha de Danaan, the people of the gods of Dana, or as some called them, the Men of Dea, came through the air and the high air to Ireland. It was from the north they came; and in the place they came from they had four cities, where they fought their battle for learning: great Falias, and shining Gorias, and Finias, and rich Murias that lay to the south. And in those cities they had four wise men to teach their young men skill and knowledge and perfect wisdom: Senias in Murias; and Arias, the fair-haired poet, in Finias; and Urias of the noble nature in Gorias; and Morias in Falias itself. And they brought from those four cities their four treasures: a Stone of Virtue from Falias, that was called the Lia Fail, the Stone of Destiny; and from Gorias they brought a Sword; and from Finias a Spear of Victory; and from Murias the fourth treasure, the Cauldron that no company ever went away from unsatisfied.` #Celtic Source: Gods and Fighting Men by Lady Gregory - Project Gutenberg eBook